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So you might be Terrified by the prospect of dying in a state of sin, he vowed to consecrate his life – if spared – to God. Gregory, then, appears to grant the point that the doctrine is not taught in Scripture and to formulate an argument for why it should be believed anyway. The question of His relation to the Son is alien to S. Gregory Nazianzen's purpose; nor does it seem to have once been raised in the great battle between Arianism and Catholicity which was fought out at Constantinople during Gregory's Episcopate" (Swete on the Procession, p. 107)). The two young men shared a strong love for learning and a desire to devote their lives to God by following what people of their times considered the most dedicated practice: a monastic life. ), Gregory of Nazianzus, 43. Like Augustine, he describes with touching honesty and powerful imagery his love for God, his passionate feelings for family and friends, his frequent disappointments, and his long-standing struggle between his necessary duties and his compelling desire to live an ascetic life. Gregory of Nazianzus and Why Knowing the Nature of the Holy Spirit Really Matters. Gregory was the 4th-century Archbishop of Constantinople and an eminent theologian of the early church. Of these, Gregory of Nazianzus played a vital role in exploring the nature of the Spirit and in reaching a greater understanding of Christ’s nature and relationship with both the Father and the Spirit. Category: Gregory of Nazianzus Reflections on the Creed (2): Jesus as a Man “I believe in God, the Father Almighty, Creator of heaven and earth. He also proclaimed the eternality of the Holy Spirit, saying that the Holy Spirit's actions were somewhat hidden in the Old Testament but much clearer since the ascension of Jesus into Heaven and the descent of the Holy Spirit at the feast of Pentecost. Gregory of Nazianzus on the Trinity and the Knowledge of God: In Your Light We Shall See Light: Beeley, Christopher A.: 9780195313970: Books - Amazon.ca The Holy Spirit In Gregory Nazianzen: The Pneumatology Of Oration 31. By that time, delaying the sacrament had become common practice. xix. For He is the Maker of all these, filling all with His Essence, containing all things, filling the world in His Essence, yet incapable of being comprehended in … Gregory, in his fifth oration, upholds the Deity and Personality of the Holy Spirit, with a particular emphasis on the Spirit’s relation in the Triune Godhead and His Eternal Procession. If the One … These are the transition from idolatry to the law and then from the law to the gospel. On the Theophany, or Birthday of Christ. He and Basil of Caesarea, along with Basil's brother, Gregory of Nyssa, are known as the "Cappadocian Fathers." He saw his poetry as helpful both to himself and to others who might be having similar experiences. He is widely considered the most accomplished rhetorical stylist of the patristic age. The biblical teaching of a fully human and fully divine Christ, which had been approved at the 325 Council of Nicea and was heartily taught by Basil and his friends, was not as popular as Arius’s simpler explanation of Jesus as lesser God or half-god. On the vigil of Easter in 379, a group composed mostly of monks and women rushed into a church, attacked the congregants, wounded the preacher, and killed another bishop. 4 But the Spirit is the last of the persons of the Holy Trinity to be revealed. Earlier this summer I posted and discussed a passage on progressive revelation from Gregory of Nazianzus’ fifth ... who denied the deity of the Holy Spirit and alleged that it was unscriptural. Gregory of Nazianzus. Theophany And The Invisible God In Early Christian Theology And Art. 688 Oration on the Holy Lights. 13. in an unholy way. He returned a few months later, and apologized to his congregation, who forgave him slowly. Of these, Gregory of Nazianzus played a vital role in exploring the nature of the Spirit and in reaching a greater understanding of Christ’s nature and relationship with both the Father and the Spirit. Tweet. Nonna had a great influence on her family. Granted, this is difficult for our puny human brains to do, since we usually think of generation happening at some point in time… ‘The chicken generated an egg last week’ or something like that. Today, many of us repeat the same formula as a simple convention. The Fifth Theological Oration, On the Holy Spirit 97. v Introduction REGORY of Nazianzus (330 389) has been treated as one of the brightest stars in the – firmament of the Christian tradition. Ephrem’S Doctrine Of God. He suffered under Pontius Pilate, Was crucified, died, and was buried. They were not terrorists. Gregory of Nazianzus first challenges us to think about the Father’s generation of the Son in a ‘supra-temporal’ way. 28:19). Gregory of Nazianzus on the Nativity of Christ. xix. Gregory agreed, not without some hesitation. St. Gregory of Nyssa (c 335 – after 394) was a Christian bishop and saint. They proceed side by side, but in opposite directions: one moves from complexity to simplicity (vis-a-vis the worship of God), while the other moves from simplicity to complexity (vis-a-vis the knowledge of God). (Nazianzus, The Fifth Theological Oration - On The Spirit, 196). He was also a prolific poet who considered his poetic vocation as a work done for God’s glory. He was son -- one of three children-- of Gregory, Bishop of Nazianzus (329-374), in the south-west of Cappadocia, and of Nonna, a daughter of Christian parents. Much of Gregory’s poetry was autobiographical. 1 Shares “During this time, Gregory, like Augustine, was consecrated priest against his will and with the acclamation of the people. The Alliance is a coalition of pastors, scholars, and churchmen who hold the historic creeds and confessions of the Reformed faith and who proclaim biblical doctrine in order to foster a Reformed awakening in today's Church. He works miracles; the Spirit accompanies them. There, he was reunited with a friend he had met in Caesarea, Basil. Gregory of Nazianzus (3301 – January 25 389 or 3901) (also known as Gregory the Theologian or Gregory Nazianzen) was a 4th-century Archbishop of Constantinople. 11 GREGORY OF NAZIANZUS'S ORATION 31 ON THE HOLY SPIRIT Pablo A7JJarate PNEUMATOLOGICAL EVOLUTION With the exception of some brilliant Johannine and Pauline passages, the rest of the New Testament provides only an incipient pneumatological reflec- tion. Fundamental to St Gregory’s teaching on the Holy Spirit is its underlying soteriological focus. Nazianzus left it to others to develop the scriptural basis for affirming the Holy Spirit as God. In this regard, Gregory is the first to use the idea of procession to describe the relationship between the Spirit and the Godhead: "The Holy Spirit is truly Spirit, coming forth from the Father indeed but not after the manner of the Son, for it is not by generation but by procession, since I m… When I contemplate the Three together, I see but one torch, and cannot divide or measure out the Undivided Light,”[5] he eloquently said. Gregory is drawing upon Origen’s Spirit-Letter dichotomy (166). What great things are there in the idea of God which are not in His power?”[6]. He was a great defender of the Nicene Faith and played a leading role at the Second Ecumenical Council in Constantinople in 381. In my journey through reading Christian classics, I recently read Basil of Caesarea's On the Holy Spirit. Basil the Great are two of the most distinguished doctors of the Church. 659 On the Arrival of the Egyptians. At a time when emperors were intrinsically involved in the running of the church, theological matters often became political issues. Gregory of Nazianzus (329-390 CE), "the Theologian," is the premier teacher on the Holy Trinity in Eastern Christian tradition, yet for over a century historians and theologians have largely neglected his work. From the Catechism ... St. Gregory of Nazianzus explained this pedagogy of divine "condescension" when he wrote that the Father was revealed in the Old Testament and the Son in the New. Divine Semiotics And The Way To The Triune God In Augustine’S De Trinitate. The article examines the nature of the dogmatics found in the poetry written by Gregory of Nazianzus (c. 329-390) through a particular case-study, the poem On the Son. Basil in 372. 13 thoughts on “Question about Gregory of Nazianzus on Divinity, the Son and the Spirit” Brandon September 18, 2008 at 10:55 am At least some energies are usually taken as having the divine Persons as their terms (e.g. It was not prudent to reveal the Son's divinity until the Father's divinity was confessed. During this time, Gregory, like Augustine, was consecrated priest against his will and with the acclamation of the people. Gregory of Nazianus on the Spirit. To the followers of Arius, baptizing people in the name of three divine Persons who are equally God was a blasphemy, close to polytheism. It argues that Basil's work on the Spirit is less fully Trinitarian and ascetically weaker than that of the other two, that Gregory Nazianzen offers the most fully Trinitarian and methodologically insightful pneumatology of the three, and that the Holy Spirit plays only a minor role in Gregory of Nyssa's theological and ascetical system. In this oration, he provides his exhaustive depiction and discussion of the ontology and functionality of the Spirit and asserts its equality within the Divine Family. This is especially seen in an excerpt immediately following his reflection on the Godhead in terms of light. Basil (the Great) was the ecclesial speaker and administrator, and Gregory of Nazianzus (the Theologian) was the poet and rhetorical mastermind, writing forty-five orations and over seventeen thousand lines of poetry. St. Gregory of Nazianzus, the Theologian, explains this progression in terms of the pedagogy of divine "condescension": ... 686 The Holy Spirit is at work with the Father and the Son from the beginning to the completion of the plan for our salvation. So, also, the Spirit's divinity was withheld until the Son's divinity was believed. Their writings were hugely influential in solidifying the doctrine of the Trinity leading up to the Council of… Leonardo da Vinci: Madonna of the Carnation, Alte Pinakothek, München. The Holy Spirit; The Trinity; Pastoral ministry. Besides the spiritual responsibilities, which Gregory perceived in all their actual weight, he had to take on a greater load of practical tasks to assist his aging father, including the unpleasant duty of dealing with his brother’s creditors after Caesarius’s death of the plague in 368. St. Gregory of Nyssa (c 335 – after 394) was a Christian bishop and saint. Holy Water . “Hunger, storm, and winds were competing to end our life,” he wrote about thirty years later. Oratio, 38 (1 – 4, 13 – 18), delivered around Christmas in Constantinople in the year 380. St. Gregory was born in Cappodocia. Calendar, Canadian Donors: This chapter brings the argument to a focus by considering Gregory's doctrine of the Trinity as a whole, which is “theology” in the fullest sense. Caesarius went on to Constantinople, where he became first doctor, then financial manager in the imperial court. While the Apostolic Fathers did not further this discussion much, it is only by the end of the second century that two … Holy Water is often sprinkled on items or people when they are blessed outside of the Church building, as part of the prayers of blessing. The Orthodox name him “The Theologian” 1 – a title they accord only one other, St John the Apostle and Evangelist an– d honour him with two feast-days, January 25th and January 30th. The Spirit is involved in the self-revelation of the Trinity. He also proclaimed the eternality of the Holy Spirit, saying that the Holy Spirit's actions were somewhat hidden in the Old Testament but much clearer since the ascension of Jesus into Heaven and the descent of the Holy Spirit at the feast of Pentecost. The Orthodox name him “The Theologian” 1 – a title they accord only one other, St John the Apostle and Evangelist an– d honour him with two feast-days, January 25th and January 30th. Gregory has been called "the Theologian," "the Divine," and the "Christian Demosthenes." Refusing to fulfill his ordination, he stayed home, where he continued his previous duties until his father’s death in 374. Christ … In fact, he tells more about himself than any other Christian author before Augustine of Hippo. Beeley, “The Holy Spirit in Gregory Nazianzen: The Pneumatology of Oration 31,” in God in Early Christian Thought: Essays in Memory of Lloyd G. Patterson, ed. His long-standing trust in friends was once again crushed, this time by the philosopher Maximus who tried to push Gregory aside in order to rise to the position of bishop of Constantinople. In his sermons and lectures, he defended once again the divinity of Christ and introduced the Spirit as equal Person of the Trinity, explaining that Father, Son, and Holy Spirit are all involved and engaged in every aspect of our salvation. He descended to the dead. I cannot grasp the greatness of That One so as to attribute a greater greatness to the Rest. © Alliance of Confessing Evangelicals, Inc. All rights reserved, About the Alliance Continuing to address the argument from silence, Nazianzus offered an explanation why the deity of the Holy Spirit was not expressly set forth in scripture. Gregory returned home where was finally baptized and began to help his father in his duties, all the while taking frequent trips to visit Basil. The Holy Spirit. Saints in heaven, friends on earth, both were proclaimed doctors of the Church in 1568 by Saint Pius V: because they shared their lives in Christ, the Church remembers on the same day Saint Basil the Great (c. 329-379) and Saint Gregory of Nazianzus (c. 329-390), who belong to the group of «Cappadocian Fathers», also including Basil's own brother, Saint Gregory of Nyssa. A violent attack because of theology? In 378, Valens died and Theodosius I, a promoter of the decisions of the Council of Nicaea, took his place. "In Your Light We Shall See Light": Virtuous Reading and a Theology of InterpretatIon In Gregory of Nazianzus’s Oration 31, The Internal Coherence of Cyril of Alexandria's Pneumatology: Interpreting the Seventh Dialogue of the Dialogues on the Trinity, 'What then, is the Spirit God? He was son -- one of three children-- of Gregory, Bishop of Nazianzus (329-374), in the south-west of Cappadocia, and of Nonna, a daughter of Christian parents. Gregory's most significant theological contributions arose from his defense of the doctrine of the Trinity. His father, also named Gregory, served as a bishop of Nazianzus. He studied rhetoric with his friend Basil, later named Basil the Great, and Julian, who became an emperor … He advocated, against leading figures including Basil of Academia.edu no longer supports Internet Explorer. In 372, Basil was elected bishop of the large province of Caesarea, an appointment which displeased the Roman emperor Valens. His mother died soon after that, and Gregory retired once again to a contemplative life. Privacy Policy He studied rhetoric in Athens with his friend Basil … The main reason, however, was that he didn’t feel “qualified to rule a flock or herd, or to have authority over the souls of men.”[3]. St. Gregory of Nazianzus, the Theologian, explains this progression in terms of the pedagogy of divine "condescension": The Old Testament proclaimed the Father clearly, but the Son more obscurely. Enter the email address you signed up with and we'll email you a reset link. His significance has long been recognized in the Eastern Orthodox, Oriental Orthodox, Eastern Catholic and Roman Catholic branches of Christianity. 677 Matt. On Wednesday, 22 August [2007], the Holy Father arrived by helicopter from his Summer Residence at Castel Gandolfo for the General Audience in the Vatican's Paul VI Audience Hall. He was born about 330 in Nazianzus in Cappadocia (now Turkey), the son of a local bishop. Father reflects on their teachings on the incarnation and the divine motherhood of Mary. He insisted that the only distinctions that can be established between the three Persons of the Trinity are those which refer to the origin of each of them. I believe in Jesus Christ, his only Son, our Lord Who was conceived by the power of the Holy Spirit And born of the virgin Mary. In . Much of this clarification was the fruit of a 4th-century trio of friends known as Cappadocian Fathers: Gregory of Nazianzus, Gregory of Nyssa, and Basil of Caesarea. Andrew B. McGowan, Brian E. Daley, and Timothy J. Gaden (Leiden: Brill, 2009), 151–62; CrossRef Google Scholar. Pope Benedict XVI. With no scarcity of details, he described Sasima as “a place without water, without vegetation, completely uncivilized, an utterly dreadful and cramped little settlement. Man is called to worship the One who elevates … After Athens, Basil followed his plans by retiring with like-minded friends in the mountains near Neocesarea of Pontus. He was ordained a priest and was appointed Bishop of Sasima by St. Once he described a tender memory of Nonna running to him with open arms, shouting his name – an image that was obviously impressed in his mind. With prayer as the anchor of his life, St. Gregory shows us that through any trials and difficulties, experiencing God's love always wins the day . He described two epochal events in human history that he likened to earthquakes. I. As a classically trained orator and philosopher he infused Hellenism into the early church, establishing the paradigm of Byzantine theologians and church officials. St. Gregory of Nazianzus, (born c. 330, Arianzus, near Nazianzus, in Cappadocia, Asia Minor [now in Turkey]—died c. 389, Arianzus; Eastern feast day January 25 and 30; Western feast day January 2), 4th-century Church Father whose defense of the doctrine of the Trinity (God as Father, Son, and Holy Spirit) made him one of the greatest champions of orthodoxy against Arianism. Gregory of Nazianzus (330 – January 25 389 or 390) (also known as Gregory the Theologian or Gregory Nazianzen) was a 4th-century Archbishop of Constantinople. He states the Orthodox position thus, “If ever there was a time when the Father was not, then there was a time when the Son was not. Saints in heaven, friends on earth, both were proclaimed doctors of the Church in 1568 by Saint Pius V: because they shared their lives in Christ, the Church remembers on the same day Saint Basil the Great (c. 329-379) and Saint Gregory of Nazianzus (c. 329-390), who belong to the group of «Cappadocian Fathers», also including Basil's own brother, Saint Gregory of Nyssa. His cry to God, however, betrays the Scriptural knowledge which had been instilled in him since childhood. This is a tradition that comes from Christ himself in his commission to the apostles to baptize “in the name of the Father, and of the Son, and of the Holy Spirit” (Mt. The Father is unbegotten, the Son is begotten, and the Holy Spirit proceeds. Gregory’s troubles in Constantinople were not limited to the Easter eve attack. Certainly!' J. In 381, Gregory presided the Council of Constantinople, but a lack of administrative skills forced him to abdicate. He was born around the year 33 on the country estate of Arianzus, near Nazianzus, in the Roman province of Cappadocia (in today’s Turkey). In response, Basil doubled the number of bishops in his area, assigning Nyssa to his brother Gregory, and Sasima to Gregory of Nazianzus. On his way to Athens, Gregory was caught by a terrible storm, which almost caused a shipwreck. While the Apostolic Fathers did not further this discussion much, it is only by the end of the second century that two … The word Theophany (meaning manifestation of God) comes from the apostolic passage, “God was manifested in the flesh, justified in the Spirit, seen by angels, preached among the Gentiles, believed on in the world, received up in glory” (1 Timothy 3:16). On the Holy Spirit. The other party, instead, took seriously Christ’s command to make disciples, “baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19) and tried hard to reach a better understanding of this mysterious triune relationship. Both of his parents were made saints. They were followers of the doctrines of Arius, a previous priest who had opposed the notion of a fully divine Christ. DC Field Value Language; dc.contributor.advisor: Widdicombe, Peter: en_US: dc.contributor.author: Opperwall, Daniel G. en_US: dc.date.accessioned: 2014-06-18T16:59:44Z St. Gregory of Nazianzus, (born c. 330, Arianzus, near Nazianzus, in Cappadocia, Asia Minor [now in Turkey]—died c. 389, Arianzus; Eastern feast day January 25 and 30; Western feast day January 2), 4th-century Church Father whose defense of the doctrine of the Trinity (God as Father, Son, and Holy Spirit) made him one of the greatest champions of orthodoxy against Arianism. Gregory accredited to her his father’s conversion from a small heretical sect. God spared him, and Gregory arrived in Athens, where he stayed – still unbaptized – for more than ten years, while he studied under well-known teachers. In the Eastern Church, Holy Water is used frequently in rites of blessing and exorcism, and the water for baptism is always sanctified with a special blessing. FAQ Besides, he said, good Christian poetry can show that Christians can be skillful poets and artists. Calling the Holy Spirit anything less than God only leaves us with further questions about our salvation. Along with many other theological works, both are known for their early and compelling arguments that the Holy Spirit is in fact God. She probably contributed to the education of her children. 719 On Pentecost. After a moving resignation speech, he returned home where he spent time in writing and contemplation until his death (probably in 390). His greatest concern was that he had not been baptized. Basil was good friends with Gregory of Nazianzus, together with Basil's brother Gregory they are known as the Cappadocian Fathers. Gregory is drawing upon Origen’s Spirit-Letter dichotomy (166). His mother, Nonna, taught him the Scriptures and made certain that he received an extensive education. Gregory of Nazianzus: The Bible and the Revelation of the Triune God Yoriko Tanaka Master of Theology University of St. Michaels College of the University of Toronto 2012 Abstract This thesis examines the relationship between Gregory of Nazianzus pneumatology and his understanding of Scripture in light of his concept of Gods revelation. To undermine Basil, Valens cut in half the territories under the bishop’s jurisdiction. Mass: Sts Basil the Great and Gregory Nazianzen - Mem - Form: OF Readings: 1st: 1jo 2:22-28 Resp: psa 98:1, 2-3b, 3c-4 Gsp: joh 1:19-28 To Subscribe to this channel: St Gregory the Theologian's Teaching on the Holy Spirit as the Basis of the World's Salvation, Pneumatology and Soteriology according to Gregory of Nazianzus & Cyril of Alexandria (Studia Patristica, 2013), The Holy Spirit as Agent, Not Activity: Origen's Argument with Modalism and its Afterlife in Didymus, Eunomius, and Gregory of Nazianzus. Share 1. “No sooner do I conceive of the One than I am illumined by the Splendor of the Three; no sooner do I distinguish Them than I am carried back to the One. Share. Gregory of Nazianzus;Holy Spirit;Trinity;Pneumatology;Council of Constantinople 381;Basil of Caesarea;History of Christianity;History of Christianity: Publication Date: Oct-2012: Abstract:

This thesis comprises the first full-length study of Gregory of Nazianzus's theology of the Holy Spirit. On the Theophany, or Birthday of Christ. To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser. M. Edmund Hussey, “The Theology of the Holy Spirit in the Writings of St. Gregory of Nazianzus,” Diakonia 14, no.3 (1979): 224–33; Google Scholar. Trinitarian Theology In Early Christian Anaphoras. 670 On the Words of the Gospel, 'When Jesus Had Finished These Sayings,' Etc.--S. Gregory was very attached to her, and dedicated to her 36 of his epitaphs. The central chapter of the book evaluates Gregory's distinctive doctrine of the Holy Spirit and the Spirit's role in the work of Christian theology, focusing on the soteriological character of Gregory's Pneumatology in distinction from that of his Christology. [1] Gregory of Nazianzus, Caroline White (ed. The Fifth Theological Oration. As we confess our faith in a Triune God, we seldom remember the struggle it took to clarify and fine-tune the language that allows us to talk about it. Ave Maria! In fact, his writings were so instrumental in bringing greater trinitarian clarity … It is all dust and noise and chariots, cries and groans, officials, instruments of torture and shackles, a population consisting only of visitors and vagrants.”[4] He didn’t understand its strategic importance to Basil. Gregory was shocked. Gregory of Nazianzus also known as Gregory the Theologian or Gregory Nazianzen, was a 4th-century Archbishop of Constantinople. Unlike Augustine, he literally ran away – back to Pontus. ), Gregory of Nazianzus: Autobiographical Poems (Cambridge Medieval Classics), Cambridge University Press, 2005, 23. Basil the Great is of one of the Cappadocian Fathers, namely the famous fourth-century [6] Gregory of Nazianzus, Oration 31, 29, http://www.newadvent.org/fathers/310231.htm. He is widely considered the most accomplished rhetorical stylist of the patristic age. Lived 329 - 390. [2] Gregory of Nazianzus, Oration 43, 19. http://www.newadvent.org/fathers/310243.htm, [3] Gregory of Nazianzus, Oration 2, 9, http://www.newadvent.org/fathers/310202.htm, [4] Gregory, White (ed. Holy Water is often sprinkled on items or people when they are blessed outside of the Church building, as part of the prayers of blessing. Basil (the Great) was the ecclesial speaker and administrator, and Gregory of Nazianzus (the Theologian) was the poet and rhetorical mastermind, writing forty-five orations and over seventeen thousand lines of poetry. Basil the Great "On the Holy Spirit" 1 Saint Basil the Great - His Life Together with St. Gregory of Nazianzus ("the Theologian," c. 329-389) and St. Gregory of Nyssa (c. 330-395), St. Posted on December 5 , 2012 by Catholicism Pure & Simple. In the Eastern Church, Holy Water is used frequently in rites of blessing and exorcism, and the water for baptism is always sanctified with a special blessing. A second son, Caesarius, was born soon after. Gregory senior and his wife Nonna had already another child, a girl named Gorgonia. Holy Water . Doctor of the Church, born at Arianzus, in Asia Minor, c. 325; died at the same place, 389. 29, 30. If ever there was a time when the Son was not, then there was a time when the Spirit was not. Sorry, preview is currently unavailable. PO Box 24087, RPO Josephine In Gregory’s mind, the Holy Spirit must have equal status with the other godly members for "he is neither a creature, nor a thing made, nor a fellow servant, nor any of these lowly appellations" (Nazianzus, The Fifth Theological Oration - On The Spirit… “Despairing of everything here below I looked to you, my life, my breath, my light, my strength, my salvation, you who terrify and strike, smile and heal, ever entwining the good with its opposite. Gregory succeeded his father as Bishop of Nazianzus and in 379 was elected Bishop of Constantinople. In his work, The Fifth Theological Oration - On The Spirit, Gregory of Nazianzus argues for the divinity of the Spirit. He ascends; the Spirit takes His place. Canadian Committee of The Bible Study Hour On the contrary the Holy Spirit is, to begin with, because of qualities that are essentially holy, that which the Father, essentially Holy, is; and such as the Only-begotten is, such is the Holy Spirit; then, again, He is so by virtue of life-giving, of imperishability, of unvariableness, of everlastingness, of justice, of wisdom, of rectitude, of sovereignty, of goodness, of power, of capacity to give all good things, and above them …

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Named Gorgonia by Catholicism Pure & simple, reinforces Basil ’ s conclusion underlying soteriological focus eventually, Maximus expelled! A state of sin, he vowed to consecrate his life – if spared – God..., http: //www.newadvent.org/fathers/310231.htm, Valens died and Theodosius gave the title to.., full stop new converts, February 10, 2018 Spirit is its underlying soteriological focus contemplation of.! A good friend of Gregory of Nazianus on the Godhead in terms of light place, 389 a simple.. Augustine ’ s conclusion the Trinity in solitude and contemplation of God those will be,! Anything less than God only leaves us with further questions about our.!

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